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The history of sexuality

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Cite this page as though it were a secondary source, thus the inline citation should be Foucault, M. In the references, use:. In it he builds an argument grounded in a historical analysis of the word "sexuality" against the common thesis that sexuality always has been repressed in Western society. Quite the contrary: since the 17th century, there has been a fixation with sexuality creating a discourse around sexuality. It is this discourse that has created sexual minorities. In 'The History of Sexuality', Foucault attempts to disprove the thesis that Western society has seen a repression of sexuality since the 17th century and that sexuality has been unmentionable, something impossible to speak about.

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'Key' fourth book of Foucault's History of Sexuality published in France

Intellectual History and the History of Sexuality | Centre for Intellectual History

Yet historians of sexuality have tended to rely on archival evidence of genital-based or otherwise bodily sex acts for its source material. At the heart of this book is the question of how to produce a history of sexuality for an era in which modern vocabularies for sex and desire were unavailable. LaFleur demonstrates how environmental logic was used to explain sexual behavior on a broad scale, not just among the educated elite who wrote and read natural historical texts. Reading popular print alongside contemporary natural historical writing, LaFleur reunites the history of sexuality with the history of race, demonstrating how they were bound to one another by the emergence of the human sciences in the eighteenth century.

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What is the history of sexuality?

Prior to his death in , the French philosopher Michel Foucault published three volumes of The History of Sexuality , a seminal study of sexuality in the western world. He never finished the fourth volume, and explicitly stated that he did not want it to be published posthumously. Confessions of the Flesh hit shelves last week, decades after the publication of the preceding volumes The Will to Knowledge , The Use of Pleasure and the Care of Self.

I was originally trained, at Princeton and Oxford, in a tradition of intellectual history attentive both to thinkers' ' lives beyond their books ' and to the material conditions of scholarship, in dialogue with fields such as history of the book. After doing significant work on the life and ideas of the early English theorist of male homosexuality John Addington Symonds , I left intellectual history—in part because it didn't seem to be asking the questions about gender and sexuality in which I was interested. To be sure, there is an extant literature that has taken intellectual-historical approaches to sexuality, especially in the medieval and early modern fields, and increasingly in the context of European empires.